One region, all voices

Elections in Ecuador: between pandemic and economic crisis

Several countries in the region are about to renew, through elections, the positions of president and parliamentarians. In some cases, pre-existing crisis events that triggered intense mobilizations between October and December 2019 were drastically interrupted by the presence of the Covid-19 pandemic. The situation, for all these cases, revolves around the connection between economic crisis and health crisis. These two dimensions will influence the upcoming electoral processes.

In the case of Ecuador, what is at stake is the exit from one political cycle and the entry into another. This is a phenomenon that in political discussion is recognized as the dismantling of corruption, that is, of a model that has been shown to be responsible for institutionalized corruption by weakening the mechanisms of political and administrative oversight and control, which have been encouraged by the hyper-presidentialist design defined in the 2008 constitution.

The outbreak of the Covid-19 pandemic has deepened these dimensions.

It is this institutional design that has created the conditions for a deep economic crisis installed in the heart of the system, under the figure of fiscal deficit and growing and unmanageable debts. It is this same institutional design that is responsible for the systemic corruption that has weakened the economy and the ethics of public responsibility in the country. The outbreak of the Covid-19 pandemic has deepened these dimensions. On the one hand, it worsened the fiscal deficit by drastically reducing its income and increasing the financing requirements of the health, social protection and security sectors.

Paradoxically, the pandemic facilitated the application of the fiscal adjustment program: contrary to all expectations, in the midst of the health emergency, the government opted for the payment of 340 million in debt, which unleashed protests from certain sectors but allowed it to open the doors to financing a broader program of renegotiation with the IMF and private creditors. This operation relieved the debt-pressure on the public budget, reduced sovereign risk and improved the country’s positioning vis-a-vis the multilateral credit organizations, making possible better liquidity margins in the immediate term, and strengthening the sustainability of the system in the medium term.

But the pandemic also aggravated the social deterioration that was manifested in the increase of unemployment and underemployment rates, and revealed dark traces of corruption in the management of the health emergency. This third component, institutionalized corruption, is added to the economic and health crises. The three complete the set of challenges to which the candidates will have to respond in the electoral event of February 2021.

the electoral campaign presents a panorama of high political fragmentation that is driven with difficulty towards the formation of great tendencies.

In its initial phases, the electoral campaign presents a panorama of high political fragmentation that is driven with difficulty towards the formation of great tendencies. In recent years, the fragmentation has been resolved by means of polarization: large coalitions confronted under antagonistic premises with maximalist positions that make any convergence difficult. If we adopt the left-right ideological differentiation, a first articulation of forces can already be observed to unify the two big parties of the historic right, the Social Christian Party PSC and CREO (Movimiento Creando Oportunidades), an alliance that is limited to supporting the presidential candidacy of the leader of CREO, Guillermo Lasso, while maintaining independent lists for the election of assembly members. 

On the left, the disqualification of former President Correa to participate in the elections, ratified by the Courts, weakens his party’s options. The difficulty of finding a substitute personality of the caudillista leader will surely weigh on the course of the campaign.

These definitions at both ends of the spectrum, generate a possible scenario of polarization that could be mitigated by the emergence of actors who bet on converging towards the political center. From the left, the candidacy of Yaku Perez appears being able to attract the vote of important sectors of the indigenous movement and of middle-class sectors sensitive to the ecological vindication. In this same spectrum, but more towards the center, the candidacy of César Montúfar for the Concertación-Partido Socialista alliance is becoming visible, which includes outstanding figures in the fight against Correa’s corruption. In addition to these candidacies, another 14 candidates of ambiguous ideological positioning and with very few electoral options complete what will be the election with the most presidential candidates in the history of the country.

An electoral campaign may be the best way to define the program that the country requires to face both the challenges defined by the crossing of the economic, health and ethical crises, and the inauguration of the new political cycle. The campaign does not yet present a clear definition of the program. However, important positions have already been noted that outline the axes that will lead the electoral debate.

From the right, they bet on the economic reactivation of the private sector, which is seen as a pillar for exiting the crisis; mining and oil, together with the monetization of the assets of the State, are presented as the sources of fiscal financing. The left insists on a reactivation centered on the State with resources from the private sector: Correa’s candidate, Andrés Arauz, generated controversy by proposing the repatriation of Ecuadorian capital deposited abroad. The speech of the Pachakútik candidate, Yaku Pérez, revolves around the promotion of a sustainable economy, opposed to extractive activities. Montúfar, on the other hand, bets on institutional reform as a weapon against corruption.

The challenges arising from this crossroads of critical trends are there. Much will depend on the possibility of creating spaces of conjunction and agreement on the program that the country requires in this complex situation. The construction of a program requires great efforts of reflection from the different political fields involved. The limited room for maneuver in the current situation demands more intelligent connections between economic competitiveness and equity, and between both and the challenges of sustainability.

*Translation from Spanish by Emmanuel Guerisoli

Photo of National Assembly of Ecuador in Foter.com / CC BY-SA

The enmeshed Catalan labyrinth

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September is a month full of national holidays in many Latin American countries. The 7th in Brazil, the 15th in Mexico and Central America, the 18th in Chile… Days that allow the exaltation of the nation and the excitement of identitarian enthusiasm. Catalonia has not been immune to this. Whoever was its president between 2010 and 2016, the period in which the political tension between that Autonomous Community and the central state that would explode in 2017, Artur Mas, declared last September 14th: “I cannot end my political career in a project that could lead to separation”.

The separation he referred to was not from Spain but from the forces of the deeply divided pro-independence nationalism. His political trajectory was finished not only since he ceded the presidency of the Catalan government to Carles Puigdemont but before, even though he pretended not to know it, when the validation of his political project was frustrated. This happened in the early elections of November 2012, called to expand his majority but ended with his party loosing 2 seats. A defeat that in any parliamentary democracy would have brought with it the departure from politics of the leader who called the elections.

This could be the closure to the Catalan nationalism events that are being celebrated around September 11. This is the date on which nationalist mythology lays to rest Spain’s alleged injuries against Catalonia as a result of the 1714 dynastic lawsuit to rule the Spanish monarchy. There, the supporters of the House of Austria, made up of a good part of the Catalan notables, were defeated by the Bourbon ascendants.

The languid popular expression for the events called for that day as a consequence, without a doubt, of the restrictions to mobility that COVID-19 entailed, disguised, however, the serious fracture of the independence front. This is due, at least, to three factors that are becoming increasingly peremptory.

In the first place, there is the ideological rift that separates conservative sectors from other centrists and from some third parties that are located in a left that sometimes flirts with anti-system expressions. In the second place, there is a notorious struggle in leadership since figures of a very different nature are confronted against each other, which, moreover, as time goes by have reflected opposing styles of action.

Carles Puigdemont is not only a politician on the run who did not confront his responsibility, as his vice-president, Oriol Junqueras, did, but he also still rules the Catalan government

Carles Puigdemont is not only a politician on the run who did not confront his responsibility, as his vice-president, Oriol Junqueras, did, but he also still rules the Catalan government, and more specifically, its current president, Quim Torra, in a vicarious manner. In his two years in office, Quim Torra has shown a worrying political ineffectiveness and has been charged with the crime of judicial disobedience.

Finally, the loss of political capital dragged along by the cases of corruption due to the illegal financing of the party and to the illicit enrichment of its unquestionable leader and Catalan president for more than two decades, Jordi Pujol, undermines the credibility of certain nationalist sectors that are now independent.

All of this does not prevent September 11 from being used, once again, in the inefficient and unnerving scenario drawn up on many occasions by the Spanish government, to try to consolidate the story of affront. This is one of the milestones over which Catalan independence movement intends to consolidate its claim along with myths that exacerbate differences. As Benedict Anderson stated in “Imagined Communites”: Reflections on the origin and diffusion of nationalism”, if the nation is “a political community imagined as inherently limited and sovereign… the magic of nationalism is the conversion of chance into destiny”.

It is in this direction that today the discourse is elaborated according to which in Spain there are political prisoners or that it is a country where the violation of human rights is systematic. However, the evidence shows the existence of politicians who have been tried and convicted, not for issues that violate freedom of expression, but for serious proven crimes of sedition and embezzlement of public funds in processes with full guarantees and total transparency, having been transmitted live to the judicial sessions.

However, the situation thus described is far from a more complex reality that is inserted in a territory where independence, adding its different families, has never had a social majority in a community with higher quotas of self-government than the Latin American federal states. Quotas such as the election by the citizens’ direct vote of their authorities, broad fiscal autonomy, absolute respect for their culture with the use of Catalan as the official language, which on many occasions has relegated Spanish, and with its own public security forces.

This is an independence project with policies that project xenophobic expressions against those who, supposedly, are not integrated into the organized community

This is an independence project with policies that project xenophobic expressions against those who, supposedly, are not integrated into the organized community. A community that exclusively extols what is different on the basis of a constant manipulation of history, which advocates the path of a single language and, in the case of the rupture, excludes from Spanish citizenship all Catalans who have expressed their will to be Spanish.

A scenario that does not welcome dialogue but rather unilateral imposition and whose articulation ignores complexity, structuring its work in a permanent advertising campaign that hides the reality and the responsibility of characters as sadly relevant as Artur Mas. A character who now happens to have left politics, as did his predecessor, Jordi Pujol, through the back door.

*Translation from Spanish by Emmanuel Guerisoli

Photo of Photomovement at Foter.com / CC BY-NC-ND

Negotiating with organized crime

What is legitimate and what is not? Should governments negotiate with terrorist and criminal networks to reduce crime and homicide? Both questions, and many others, arise under this theme. In terms of security and negotiations, there is a wide constellation of cases between states, insurgent groups, and guerrillas, but less so with terrorists or drug cartels.

Since the international crusade against global terrorism began in September 2001, the adage among governments has been that terrorism is not negotiable. The argument, a little rusty and anachronistic, responds to a logic of legitimacy and of not letting state institutions be seen as weak units within democracies. A rather reductionist vision that minimizes even the role of the State in social relations.

Thus, the only viable and apparently legitimate recipe was centered on generating formulas for intelligence, military operations, strategic alliances of multilateral coalitions and police actions that would anticipate or neutralize terrorist and criminal networks. Formulas that targeted only the consequences of terrorism and not its roots. Well, to avoid the explosion of a bomb in a subway car or in an airport, it is as easy as to try to cure cancer with a painkiller.

In fact, as the IRA stated in 1984, after the attack on the Grand Hotel in Brighton, while terrorists need to get lucky once, states need to get lucky always. Contemporary unconventional security problems are a race to reduce the margins of error and prevent the time factor from being the main enemy of the opposing sides.

Against all odds, Donald Trump built a negotiating bridge with the Taliban in February 2020. The agreement was guided by incentives, the center of gravity of all negotiations. As agreed, the Taliban pledged not to allow Al Qaeda, ISIS or any other extremist group to operate within their areas of control. In return, NATO and Washington withdraw their presence from those sites.

The equation is based on the notion of victory and this, no longer translated into conquered territories or the number of casualties of the adversary, is determined by the construction of legitimacy

This is a basic and mature equation of conflict in which the parties know that mutual deadlock is the unfeasibility of success for either party and the deterioration of their objectives. The equation is based on the notion of victory and this, no longer translated into conquered territories or the number of casualties of the adversary, is determined by the construction of legitimacy in geographical spaces, of governance and capacity of agency in the face of social problems. Situations that, despite their barbaric nature, the terrorist groups in the area were beginning to build in the Afghan population.

In El Salvador, Nayib Bukele has been weaving negotiating scenarios from prison with the world’s most dangerous gangs for about a year. With his plan he managed to reduce the homicides drastically after the post-conflict resulting from 30 years of civil war. But why negotiate with terrorists and criminals? It is, without a doubt, a complex question, but with ample strategic reasons.

While classic insurgencies have on their radar screen replacing the state, take power and manage the establishment in their own way, criminal and terrorist groups often aim to control “underground” resources, territorial disputes with the state and illegal economies. Ultimately, these groups have, on the one hand, the idea of being invisible in the eyes of the State and, on the other hand, use violence as a method to achieve a political end.

Thus, in the face of the above question, negotiation with these actors can be highly costly if the organization is not dismantled and its operations reduced in a short time. The answer is that negotiation is a window of opportunity since irregular actors have built parallel orders and criminal governance in the territories they operate in.

It has been demonstrated that with exclusive military and police methods, drug trafficking is not eliminated

It has been demonstrated that with exclusive military and police methods, drug trafficking is not eliminated, terrorism persists, and criminal groups become increasingly wealthy and act as subaltern states. Therefore, the equation to mitigate these scourges relies on two elements. On the one hand, the methodology and on the other, the incentives. The method requires, in principle, the following steps: first, the mediation of the State to bring about a ceasefire between gangs, armed groups, and terrorists; and second, a transformation of legitimacy, in which the State must build a counter-legitimacy over the illegal groups.

The incentives lie in calculating that negotiations can only be effective if the process focuses on the interests of the parties, not on the effects of their criminal or terrorist activities. In societies where violence and crime are generated by gangs, mafias, and groups of different natures, criminal networks are often so entrenched that negotiation may, in fact, offer the only viable solution. Therefore, the moment when the codes and patterns of the gears of crime and terrorism are deciphered, the State can propose a sustainable negotiation. Negotiating with terrorists and criminals can be the future of anti-terrorism and criminal policy.

*Translation from Spanish by Emmanuel Guerisoli

Photo by markarinafotos at Foter.com / CC BY-NC-ND

The breakdown of Latin American integration

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During the 2017-2019 electoral super cycle, South America experienced a “turn to the right”. With the exception of Argentina, progressive governments gave way to a new wave of neoliberalism. Ecuador lived a sui generis experience, since the turnaround occurred more during the administration of President Lenin Moreno than as an immediate result of the elections.

During the campaigns, both in the presidential debates and in the interviews with candidates, the priority issues were national. Even so, certain aspects of international relations were addressed and there were divergences regarding the issue of Venezuela and Latin American integration. The right was more focused on recognizing the presidency of Juan Guaidó and negotiating the “exit” of Nicolás Maduro and his government, while the left was more inclined to a negotiated transition that implied the recognition of both parts as valid interlocutors.

Similarly, the right rejected the processes of regional integration considered “ideologized” such as UNASUR, CELAC, ALBA and to a lesser extent MERCOSUR, while the left did not succeed in articulating an alternative that recognized the difficulties of those integration processes, but at the same time was also capable of safeguarding the integrationist spirit.

integration is going through one of its worst moments and that there is no sign of Nicolas Maduro leaving soon

Today, with these governments in different periods of administration, we ask ourselves what the is their balance. The first impression is that integration is going through one of its worst moments and that there is no sign of Nicolas Maduro leaving soon.

The election of the U.S. candidate Mauricio Claver-Carone as president of the IDB, ignoring the unwritten rule that such a function should be exercised by a Latin American, is a symptom of the current breakdown of the Latin American integrationist spirit. The region has fallen into a kind of realpolitik in which national interests prevail, with transactional arrangements whose only reference is the correlation of forces. Ivan Duque and Jair Bolsonaro positioned themselves in favor of the United States, in exchange for financial and political advantages, Mexico maintained its line of not importuning its northern neighbor, and there was no single alternative line with capacity for negotiation. Thus, the IDB joined the OAS in being the other great inter-American organ affected by post-electoral unpleasantness.

This new trend has lost sight of the long-term advantages of building international relations with the understanding that it’s better to have an international order in order to face, jointly and in a coordinated manner, the challenges of modernity. From the Covid-19 pandemic to deforestation and climate change. This is the perspective that Ikenberry calls “liberal internationalism” in his recent work, “A world safe for democracy”.

In contrast to political realism, Ikenberry proposes an order that is embodied in a system of international organizations and rules based on defined values and principles. These values include the defense of representative democracies, human rights, legality and public freedoms, and a market economy. Not a “neo-liberal” order, but an evolving liberalism that should include all human rights, as well as a vision of the development of capitalism marked by formulas of redistributive justice with full force solid social protection systems. Where the importance given to international trade is not a plea for unregulated free trade zones, but rather the opposite.

it is necessary to understand that the success of each person depends on the validity of a Latin American community.

The path chosen by the right has been that of aspiring to transactional success, case by case. However, the pandemic and post-pandemic crises are so severe that solutions are unlikely to be found through such an approach. Today, more than ever, it is necessary to understand that the success of each person depends on the validity of a Latin American community. The menu of concerns in the region is very varied, but one can begin by addressing issues where there is political consensus between the center-left and center-right. Issues such as tax evasion, corruption, citizen security, the formalization of the economy, employment, the transition to a knowledge-based economy, control of environmental impacts, infrastructure development, safeguarding democracy, the rule of law and the fight against organized crime, poverty reduction and social inclusion, among others. A range of issues that could be better addressed through an order of the kind advocated by liberal internationalism.

This is a region-wide approach that requires a certain type of leadership. One that is nourished by a vision of the State and therefore understands that foreign policy is not something that can be conceived from a particular political position. The same super-election cycle showed that the South American political world and to some extent Latin America is mostly manifested within a spectrum from center left to center right. And it is that great pluralistic political center that should build a long-lasting integrationist policy. An integrationist project that will endure beyond successive governments and parties.

Finally, we would say that an important part of this political effort has to do with the treatment of the Venezuelan issue. This is one of the obstacles that divide and prevent the region from advancing with broader consensus. During the campaigns the issue was used as a political watershed, establishing false equivalencies between recognizing Guaidó and being in favor of democracy and not recognizing Guaidó and supporting 21st century socialism.

The dilemma for the vast majority of political forces, however, is rather methodological: how to recompose democracy in Venezuela? In his recent inaugural speech before the meeting of the Lima Group, Ivan Duque repeated that the first of the four objectives of the Group is to “end the usurpation, end the dictatorship” and from there proceed with the transition. Is this so? If we thought about it in another order, wouldn’t we have better chances of strengthening the alignment and commitment of the countries with the return of democracy in Venezuela?

After the initial enthusiasm a year and a half ago when Juan Guaidó declared himself the legitimate president of Venezuela and achieved important international recognition, the usurper’s exit has been fading away. Is it perhaps the time to reconsider the order of factors? The question now takes on greater relevance in light of the new divisions within the Venezuelan opposition.

Perhaps the time has come for a change of strategy that brings together a broader regional front to propose a negotiation that emphasizes the transition to the end of the dictatorship, and thus also to stop the sharpening of political differences in the region. This would be an important step.

*Translation from Spanish by Emmanuel Guerisoli

Photo of the Casa de America at Foter.com / CC BY-NC-ND

Mike Pompeo on the island of Guyana

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Today (September 18), for the first time in history, a U.S. Secretary of State will set foot on the world’s largest river island. Immediately, Mike Pompeo will be in Georgetown, Paramaribo and Boa Vista, three of the main cities on the island of Guyana. Most of the news coverage and analysis of this has focused on Donald Trump’s attempt to present a tougher and more effective agenda on Venezuela for the Republican vote hunt in Florida. But there are other factors that explain this unprecedented last minute announced visit.

The context of political fragmentation and trade disintegration in South America makes our subcontinent an open stage for extra-regional power struggles. The division between Brazil and Colombia, on the one hand, and Argentina, Mexico and Chile, on the other, made it possible, also for the first time in history, that last Saturday (September 12) an American was elected to preside the Inter-American Development Bank. The son of a Cuban mother, Mauricio Claver-Carone was special advisor to Donald Trump and executive director for Western Hemisphere affairs at the National Security Council. His main campaigning argument was the instrumentalization of the bank as a counterpoint to Chinese expansion in Latin America. On Tuesday (Sept. 15), Pompeo’s visit to North and South America was announced.

The island of Guyana is unique, but the integration of its infrastructure is very poorly developed and was never planned on its entirety. Its 1.7 million km² is equivalent to the European territory of Germany, France, Spain and Italy combined. Located in the north of South America, it is, at the same time, Atlantic, Caribbean and Amazonian, having as main demarcations the two main rivers of northern South America, the Amazon and the Orinoco, and the natural interconnection between them by the Cassiquiare channel and the Rio Negro; its northern part is divided in the middle by the Esequibo River. In addition to Suriname and Guyana, this territory is shared by Brazil – the states of Amapá, Roraima and the northern floodplain of the Amazon from the entire state of Pará and Amazonas to the Rio Negro -, Venezuela – the states of Delta Amacuro, Bolivar and Amazonas – and France – the overseas department of Guyana.

Earlier this year, general elections were held in both Guyana and Suriname. In both countries the election results were very close and it took a while for those defeated to concede. Irfaan Ali’s victory in Guyana was only formalized after four months. In contrast, in the 2015 elections, the now abandoned and dying Union of South American Nations (Unasur) had sent electoral missions with the participation of Brazil and the results were immediately accepted by all political actors in both countries.

It is possible that in a few years Guyana’s oil production will surpass that of Venezuela.

Economically, Guyana and Suriname have few relations with South America. Only 2% of their foreign trade is with the other ten countries in the region. In the last two years there has been an oil boom in Guyana that makes it the only country in the Americas that will have positive economic growth in 2020. Offshore oil production is also expected to expand in Suriname. It is possible that in a few years Guyana’s oil production will surpass that of Venezuela. Although it has the largest oil reserves in the world, Venezuela has seen its oil production fall due to its own inefficiency and the United States’ embargo in recent years.

The strategy of overthrowing the Venezuelan government with political isolation and economic asphyxiation designed by the United States and the Lima Group in 2017 had as concrete results the collapse of oil production, the deepening of the Venezuelan social crisis and the internal political and economic strengthening of the military loyal to Nicolás Maduro. Seeing itself isolated from its traditional allies, Venezuela became the largest Chinese debtor in Latin America. With every step taken by the US and NATO within the Russian sphere, Moscow reinforces its economic, political and military ties with Caracas.

In 2002, when the management of the state oil company PDVSA tried to overthrow the government, Hugo Chávez went to Brazil to send ships to ensure the internal supply of gasoline. Now it is Iran that fulfills this role. In the December 2015 parliamentary elections, won by the opposition to Maduro, the main external electoral observation mission was Unasur. In the December 2020 parliamentary elections, with low opposition participation, Turkey should take over its role.

This is not the first time that Guyana and Suriname have found themselves in the midst of major geopolitical disputes. Guyana became independent from the United Kingdom in 1966 and inherited long-standing territorial disputes between the British and Venezuelans. Suriname became independent from the Netherlands only in 1975 and was quickly recognized by Brazil. Guyana and Suriname were born threatened by the thesis of the internationalization of the Amazon, which was gaining strength in Europe and in various international organizations, and by the shadow of the cold war.

In 1978, under the leadership of Presidents Ernesto Geisel of Brazil and Carlos Andrés Pérez of Venezuela, the Amazon Cooperation Treaty was signed with the aim of promoting the integral development of the region and its populations and reaffirming the exclusive sovereignty of the eight countries of the region over the management of the world’s largest biodiversity reserve. Bolivia, Brazil, Colombia, Ecuador, Guyana, Peru, Suriname and Venezuela vetoed the possibility of extra-regional powers participating in the treaty at that time and in the future.

In 1983, the Government of Suriname was accused by the United States and European countries of serious human rights violations. Both the former metropolis and the hemispheric power tried to isolate the country politically and economically in order to overthrow its government. Cuba and other socialist-oriented countries had increased their activities in Suriname. The Soviet Union increased its presence in the Caribbean.

The United States, governed by the Republican Ronald Reagan, sought support from João Figueiredo’s Brazil for an intervention in Paramaribo. Brazil refused and, alternatively, sent a diplomatic mission led by General Danilo Venturini to Suriname. A broad Brazilian cooperation was initiated for the organization of the State of Suriname, which distanced itself from the socialist countries, avoided the American invasion and guaranteed a relative stability for the country in the last decades. Months later, due to a similar situation, the United States invaded the Caribbean island of Grenada and killed its president Maurice Bishop.

Brazil’s action in northern South America was effective in deterring extra-regional presence

Brazil’s action in northern South America was effective in deterring extra-regional presence, whether it acted through regional consultations with the cooperation treaty with the Amazon or bilaterally with the Venturini mission. The Geisel and Figueiredo governments knew that the biggest loser in a conflict driven by extra-regional interests in South America would be Brazil itself.

Mike Pompeo’s presence in Guyana, Suriname, Roraima, and Colombia on the same trip can only be understood in this context of fragmentation of South American regional governance and less Brazilian prominence.

*Translation from Spanish by Emmanuel Guerisoli

Nationalism in dispute

After decades of being marginalized and vilified, nationalism is back in fashion. Its demonization was largely promoted and spread by the two great ideological exponents of global geopolitics during the post-second world war period. First, those who preached the liberal ideology, led by the United States, promoting universal democratic values and markets without borders. Second, from the Marxist views, led by the Soviet Union, from which the construction of  worldwide socialism was sought. Both currents fought nationalism, considering it archaic, elitist, protectionist, statist or fascist.

The great ideological adversaries of ‘nationalism’ are today in crisis, as is the idea of ‘globalization. This opens the door to the return of national cultural perspectives, in some cases packaged within civilizational dimensions. The objective is to group together societies or communities beyond a national territorial space, in order to support projects of geopolitical expansion. It is not that they do not want to be global, their problem is that today they lack the strength to be so.

In this context, there is an attempt at reconstruction from below, projecting itself transnationally into ‘civilizing’ spaces. A recent example was the attempt to build a new ‘Islamic state’ within the framework of a kind of Arab-Muslim civilization. Another is the reconstruction of Russia in a national (and geopolitical) Eurasian dimension. The self-identification of China as a ‘civilized state’ is also interesting. These are projects that seek to go beyond the Western format of the Westphalian nation-state, something somewhat announced during the 1990s by Samuel Huntington.

there is an attempt at reconstruction from below, projecting itself transnationally into ‘civilizing’ spaces

There is a tendency to simplify nationalism as a fascist and ‘populist’ phenomenon, which today is linked to the so-called alt-right in the United States. The United States’ global hegemony is weakened and its power seeks to recompose its domination under a new model. On the one hand, rebuilding a national American dimension in the so-called ‘America first’. On the other, by connecting it to a projection on a global scale called ‘Judeo-Christian civilization’. But nationalism is not the monopoly of the great powers and can and should also be a tool for geopolitical thinking and development from the periphery.

Dimensions of nationalism

Nationalism’ should not be seen as ‘one-dimensional’. It exists in spaces of ‘national states’, as well as in regional or global projections that can be called ‘macro-national’ or ‘fifth frontier’ spaces. Nationalist sentiment can be used to foster rivalries, as well as to promote joint efforts, valuing the well-being of the compatriot as his or her own. Hence, states, and especially great powers, seek to expand their sphere of power over other spaces. It is an effective way to generate bonds of solidarity and national community that allow for the exercise of forms of ‘soft power’ or cultural hegemony.

None of the economic powers, since the emergence of the capitalist system, has reached supremacy without protectionist measures justified by nationalist and civilizing approaches.

Another aspect to highlight is the connection between nationalism and the economy. Traditionally, Marxism has criticized its lack of ‘solidarity’ with respect to ‘social class without borders’ perspectives. And from the ‘liberal’ it has been opposed to homo economicus and the ‘rationality’ of an ‘optimal’ balance of market forces. However, this demonization of nationalism has not been constant over time. None of the economic powers, since the emergence of the capitalist system, has reached supremacy without protectionist measures justified by nationalist and civilizing approaches.

Nationalism has been, and is, vital for developing countries to generate solidarity ties that facilitate the internal integration of a state within the framework of a social and industrial development project. One way of compensating for peripheral limitations is through ‘regional integration’, whose long-term success depends on the construction of a ‘fifth frontier’ nationalism.

Finally, the ideological dimension of nationalism is not a ‘right-wing’ or ‘left-wing’ phenomenon, as it is to be found in the ‘imagination’ of all modern nation-states. We see it in the invocation of the ‘American dream’, in the European visions of civilizational supremacy, in the Red Army fighting for the ‘great motherland’. Nationalism is an effective instrument that appeals to deep feelings, moves the masses, confronts, and also unites. Everything depends on the use that is made of it.

Our (Latin) American thing

America has had nations (and nation-states) of different dimensions since before colonization. Since the arrival of the Europeans, national ideas were regenerated and the connection between national ideas and global projection emerged. Perhaps the most powerful in this sense was the national and global Catholic identity. With independence there was a new process of imagination and reconnection. New nation-states emerged and the United States was able to create a successful project of economic development and unity. In the case of Latin America, what Felipe Herrera called the “fragmented nation” was built, which sought to compensate for geopolitical limitations with new supra-national ties of regional integration.

Initially, the United States tried to project its national dimension in a fifth American border, creating Panamericanism. But during the 20th century this project lost priority to the project of American global hegemony. Currently, the return to ‘America first’ is not a continental American project. The question is whether the United States can dispense with that ambition, taking into account its loss of geopolitical supremacy and the growing rivalry of foreign powers, to act in its most internal sphere of power; the American continent.

The old American nationalism is not enough to generate support and solidarity, even at the national level. If the process of global multipolarity continues and its loss of global power is accentuated, the return of the United States to seek a new regional cohesion cannot be ruled out. The old Pan-American path of the 19th century could be a way forward, if ‘America first’ referred to the continent. For now, this is not the case, the line of ‘America first’ has been chosen, not the construction of an American community.

In Latin America, the decline of its regional integration projects is taking place at the same time that multiple crises are emerging; economic, pandemic and global confrontations between the United States and China. In the face of these common challenges it is vital to conceive of a national development project connected to regional and global dimensions. But the success of a supranational regional project is linked to an ‘imagined community’, a ‘fifth frontier’ national dimension. The fact that Latin America lost the Directorate of the Inter-American Development Bank (IDB) is due fundamentally to a lack of vision about the role of the bank and above all of the region with respect to itself. This lack of vision contrasts sharply with the ideas of the first president of the IDB, the Chilean Felipe Herrera, who saw the bank as “more than a bank. For him, the IDB was an “integration bank” and an instrument for the development of the Latin American “continental people” in the construction of a common state.

*Translation from Spanish by Emmanuel Guerisoli

Photo by Gage Skidmore at Foter.com / CC BY-SA

Boiling Macondo

We knew it was going to happen, but we didn’t know when. The street would once again make itself felt in a country that is not used to doing so: protest has been a verb that is suspected of having affinities with the guerrillas, and Colombians are characterized by resilience, an attitude that is indispensable for surviving Macondo’s tragic realism.

And now, almost a year after the country was shaken by a national strike paused by the end of the year vacations and government maneuvers, it was a police incident on a Bogotá street, analogous to the case of George Floyd in the United States, that unleashed the accumulated indignation against an institution that during the five months of confinement made news because of its arbitrariness. Javier Ordóñez, a law student and father of two children, was beaten to death by seven uniformed officers in a police station where he was taken after they imposed, in full view of a cell phone camera, several electric shocks and sentenced him to death with a fatal “you can’t escape this”.

Police abuse and street protests

The erratic way in which the pandemic was handled left Colombia with a battered democracy and an unprecedented social balance: unemployment of 20% and labor informality of 48%. Unable to balance the political values at stake, the rulers justified the extensive quarantine with “we are saving lives”, an article of faith that demanded trust and confinement. But it was time to pay the bills.

Fetishism for the law coexists with an impunity of more than 90%

Despite the persistence of the anachronistic ELN guerrillas and residual criminal gangs, Colombia is the oldest and most stable democracy in Latin America. However, and perhaps because of this, its ruling class tends to be immobile, the justice system systematically refuses allow for reform, Congress and parties have a high level of dsitrust associated as they are, with clientelism and corruption. Fetishism for the law coexists with an impunity of more than 90% and a plummeting of confidence in judicial institutions because of their inefficiency and politicization.

The predominance of a strictly juridical viewpoint prevents bolder public policy decisions and gives room to ethics and other disciplines in the public conversation. That is why, for some unwary or cynical people, announcements of “thorough investigations” and “zero tolerance” against those who deviate from the law-as Duque did in the case of Ordóñez-should settle any discussion. Why talk about injustice or inequality or express solidarity and compassion if what we need is to apply the law and defend institutions? many leaders seem to think so.

In this context, when the street speaks, very few know how to interpret its claims. And often, they are not even heard. In addition to the suspicions of insurgent motivations – reinforced by the Minister of Defense with supposed intelligence information from national and international plots – and the immobility of the leadership, there is the vandalism factor, which makes a good part of the political, economic and media establishment of the country focus almost exclusively on vandalism against public goods and assume that this is the most relevant element of the demonstrations. For this reason, even the most legitimate citizen protests such as those provoked by the murder of Ordóñez and several other civilians by the police are not seen as a matter of rights and democracy, but as a problem of public order.

Duque, hostage of the Public Force

In June 2018, Colombia elected an inexperienced and almost unknown candidate to lead the country’s destiny. His greatest achievement, as in the dynasties, was to be the one appointed by Alvaro Uribe, the most important electoral phenomenon so far this century. The disciple, however, has proven to be far from the political stature of his mentor. And if his master ruled as an Army General, his disciple does so only as a police patrolman. If his master inherited a country at the most critical moment of the insurgent threat and facing the abyss of being a failed state, the disciple received it when he had just signed peace and had the challenge of expanding the state to the whole territory. But he did not know how to do it.

Iván Duque has a script for another country and a speech only for his bases -including the Police Forces-, a version of the right-wing conservatism whose authoritarian drift leads them to show as their greatest achievements the ruling of life sentences for child rapists and the taking over the leaderships of security agencies. Punitive populism and bureaucracy, basically. And although their government has majorities in Congress, it has been unable to pass a single major reform, despite the country’s demands for structural justice, health, and the pension system, reforms among others.

As is to be expected, a government with the rhetoric of armed conflict has not been able to interpret the country of the post-peace agreement. Even with more than a dozen dead and almost two hundred wounded in the streets of various cities during the protests, a situation that the mayor of Bogotá, Claudia López, called “a massacre” and “the most serious thing that has happened to Bogotá since the storming of the Palace of Justice,” Duque has doubled down on his fierce defense of the police, whom he calls “heroes and heroines”.

Perhaps it is too much to ask for a right-wing government to sincerely apologize to the families of the victims of police violence. But it is difficult to understand why it refuses to structurally reform an institutional Frankenstein: a civilian institution that depends on the Ministry of Defense, whose abuses are judged – in a manner of speaking – by the military criminal justice system and which remains anchored in the friendly-operational logic of the armed conflict period.

its unfavorability has increased from 14% in July 2008 to 57% in August

But beyond the institutional design, it is also incomprehensible because police abuses have become part of the landscape and its unfavorability has increased from 14% in July 2008 to 57% in August. However, it is not only a problem of practice: the Police Code approved by Congress in 2016 gave more faculties to the police, some of them as invasive of freedoms as entering a house without the resident’s permission, fine citizens for consuming liquor in the streets or if their house facades are dirty.

That is why, isolated in the Casa de Nariño, where he only governs with his university friends and his former colleagues from the IDB, and communicates with the country since the beginning of the pandemic through a daily TV program reminiscent of Chávez’s “Aló Presidente”, Duque continues to try to convince the country that police abuses are the work of “rotten apples” and expresses, as many times as it takes for those who seem to hold him hostage, his physical solidarity and unrestricted support. And so, where there are complaints from indignant citizens, he sees a problem of public order; where there are petitions for reform, he sees threats of destabilization; and where there are expressions of nonconformity he only succeeds in responding: “What are you talking about, old man?

*Translation from Spanish by Emmanuel Guerisoli

Photo of El Turbión in Foter.com / CC BY-NC-SA

Poison and power

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How many times in the world of personal and political intrigues, disputes for power, honor and the enemy’s anger, have we seen poison appear as a character in history.

Nor will we speak here of the massive use of chemical weapons, which are part of legacies of wars we hope never to see again, like the use of Zyklon B in concentration camps like Nazi Germany and napalm in the Vietnam War by the United States. Or, of sarin gas used to cowardly murder 1,500 civilians, a third of them children, in the case of the Ghouta bombing outside Damascus in 2013.

These, among other cases, are visible and unscrupulous actions taken in an attempt to eliminate the perceived enemy in situations of war. Countless cases that can be cited that involve poisoning as a weapon of war always seem to us to be cowardly and excessive actions in the face of asymmetric forces or conditions of resistance. Despite the relevance of this topic, war situations will not be the focus of this article.

The deaths by poisoning populate fantasies of secrets, cunning and cowardly actions, denunciations and seek to repair reputation and dignity through humiliation or injustice.

Let us think of times of peace, when suicides and murders impregnate symbolic narratives that we recall in unchecked history, such as the condemnation of Socrates, the suicide of Cleopatra or the intrigues of Lucrécia Borges. The deaths by poisoning populate fantasies of secrets, cunning and cowardly actions, denunciations and seek to repair reputation and dignity through humiliation or injustice.

From Shakespeare’s literature to Gustave Flaubert. From Hamlet to Romeo and Juliet, interests and escapes from life’s misfortunes, as Emma Bovary did, dramas populate some of the most read and staged stories in classical literature. However, more recent true stories have competed with fiction, emphasizing the poison’s protagonist character.

Suicide by poisoning is a traditional strategy to keep state or war secrets, avoiding the suffering of torture or the risk of succumbing to pain, as was the case with suicide capsules of secret agents in the cold war. The novelty in this area is the euthanasia pill (drion pill) for the elderly or terminally ill, which has the same purpose: to shorten the suffering of the body, either by torturing the enemy or by the pain of a certain death.

In 2017, we saw hemlock in the live broadcast of Slobodan Praljak’s suicide. Praljak gave visibility to his trial against the crimes committed in the Bosnian war by seeking to demonstrate his indignity through his 20-year prison sentence by the International Tribunal for the Former Yugoslavia, the ICTY. The former Bosnian general turned his death into a digital event, substituting his sentence with a toast for discontent with international justice.

Poison is perhaps the oldest character in stories of intrigues, deceptions, unscrupulous actions that are kept in sacrificed bodies, either by their own owners or by third parties who want to silence them.

Operation Lava Jato, launched in Latin America since 2014, generated allegations of corruption linking politicians and businessmen. Unlike Brazil and Peru, where investigations for corruption and money laundering involved arrests and even the suicide of President Alan Garcia in 2019, in Colombia the impact of the accusations has not brought down any political forces.

However, reports of allegations of poisoning of key witnesses in the Lava Jato investigations in Colombia have reached international news. In 2018, former auditor Jorge Pizano died of a cardiopulmonary arrest and Rafael Merchán, former secretary of transparency, committed suicide with cyanide. Four days after Jorge Pizano’s death, his son Alejandro also died, after ingesting cyanide-intoxicated water from one of his father’s bottles. Complaints about an unprovoked story led to a question about the real causes of so many deaths related to ongoing investigations that would have changed the course of Bogota’s politics.

In Russia, cases of poisoning are mixed between tried and untried, old and new.

In Russia, cases of poisoning are mixed between tried and untried, old and new. Anti-Kremlin activists, such as Vladimir Kara-Murza, with a long history of opposition to Putin, and Pyortr Verzilov (linked to Pussy Riot) have stories to tell, as survivors and whistleblowers of the recent use of the poisoning method as a way of silencing the competitor.

In the midst of the COVID-19 Pandemic, in times of taking refuge at home for fear of dying from a virus we do not yet know well, we have been able to follow the last chapter in which our character returns to the scene. This is the second attempt to kill Aleksei Navalny by poisoning.

It is not the first time that an attempt is made to intoxicate the vessels of protest and denunciation. Neither will it be the last time that a government that does not accept the alternation and competition of ideas, the uncertainty of the outcome, or even the criticism of its mistakes, resorts to the poisoning of everything that could threaten its permanence.

In Czarist Russia, when he was no longer accepted, Rasputin resisted cyanide. In the England of Brexit, the Skripals survived the novichok. However, it is not yet known if Nalvany will succumb to the same poison and become another character in the history of an experience of power where the word is silenced, destroying, from within, the possibility of an opposition.

*Translation from Spanish by Emmanuel Guerisoli

Photo by Xavier P. Garcias in Foter.com / CC BY-NC-SA

Populist royalty

Populisms turn a politician into the father of the country. Remember that Getulio Vargas said he was the father of the poor and Lazaro Cardenas was called “Tata”. Populists also claim to embody true popular masculinity. Some like Donald Trump and Abdalá Bucaram talk about the size of their genitals and their erotic prowess. Others are not so vulgar, but to prove their manhood they challenge their rivals to measure themselves with their fists. During his ten years in power, Rafael Correa, who has a doctorate and sometimes lectures as a professor, dared journalists, politicians, and ordinary citizens to get into a fist fight with him. While building the leader as the alpha male, populists feminize the enemies of the people by representing the oligarchy as unmanly.

However, the image they most like to project is that of being the patriarchs of the people and the nation. When they are ex-military like Juan Perón, Hugo Chávez, or Jair Bolsonaro it is easy for them to pretend to be the incarnation of the nation, since the armed forces have for many years proclaimed themselves as the true protectors of the nation against internal and external enemies.

Sometimes populisms create dynasties

Sometimes populisms create dynasties. The Bucaram family for many years “owned” the mayor’s office in Guayaquil (Assad, Abdalá and Elsa) and the Republican party is now in the hands of the Trump family. The party’s convention consisted of a parade of figurines and speeches by his children, Don Jr., Ivanka, Eric and Tiffany, who have been transformed from businessmen into ultra-right-wing politicians.

They focused their statements on their father’s image and achievements, and competed on being the most radical in their proposals for law and order, and against immigrants. Melania and the partners of Don Jr. and Eric also gave speeches and the closing of the convention combined fireworks with the word Trump written in the sky, while on earth the cameras focused on the dynasty that intends to dominate American politics for many years to come. As in HBO’s Succession series where the brothers fight to be the heirs to the family fortune, his progeny vie to be the next bearer of the Trump brand.

The Correa Delgado family is Ecuador’s new political lineage. Although Rafael Correa, who is a fugitive from justice in Belgium, could not register his candidacy for the vice presidency, the family is well represented by his brothers Pierina and Fabricio. The former heads Rafael’s list for the national assembly and Fabricio is running for president as a Catholic and anti-communist entrepreneur. While he shares his brother’s Catholic background, he is more vocal in his opposition to feminism, LGTBQ rights,  and the erosion of Catholic morality, which I imagine is the one they believe to be the sole true one.

Unlike the younger brother who lived from teaching and consulting before coming to power, the older brother is a businessman. He promises that unlike his brother, who allowed himself to be corrupted and deceived by a pink circle (that is, by homosexuals), Fabricio has the masculinity of the real man who does not allow himself to be manipulated by perverts. Not only does he benefit from the Correa brand that has dominated national politics since 2006, when Rafael left the academy for politics, but he is also very good at attracting the voracity of the media that profits more with scandals and family quarrels.

Fabricio, the right-wing outsider, intends to capitalize on the hatred of various sectors of the population on the left and on what he points to as Rafael’s “communist” legacy.

When his brother was president, Fabricio had dealings with the Ecuadorian state worth $700 million. He burst into the public sphere attacking his brother for being surrounded by corrupts and communists. Fabricio, the right-wing outsider, intends to capitalize on the hatred of various sectors of the population on the left and on what he points to as Rafael’s “communist” legacy. In addition, he will seek the support of the reactionary sectors that are against the decriminalization of abortion, egalitarian marriage, and what they see as the loss of Catholic morality. It would seem that while the north star of the little brother was Hugo Chávez’s 21st century socialism, the older one likes Jair Bolsonaro and Donald Trump.

Fabricio is irreverent, he uses everyday language, I imagine that just like Rafael he did not read novels, and he presents himself as the patriarch who will redeem his country. He has the energy that the established right-wing candidate Guillermo Lasso lacks. It is too early to make predictions about whether Ecuadorians will entrust their country to a right-wing Correa. But the truth is that the media will be engulfed by a soap opera starring the Correa family.

If Fabricio wants to win he has to attack his brother’s legacy. However, there are cynics who believe that all this is pure theater and that if Fabricio comes to power the first thing he will do is to pardon his younger brother. The only presidential qualities of the older brother are his last name and being an entrepreneur. It would seem that in the Trump era any rich man can aspire to the presidency if he has the wealth and the audacity to have a good media presence. While Ecuador and the United States are bleeding to death with the epidemic and the economic crisis, the Correa and the Trump families are giving the people a circus, but without bread.

*Translation from Spanish by Emmanuel Guerisoli

Photo by, United Nations at Foter.com / CC BY-NC-ND

Bolivia: without a compass to navigate and its demons lurking

“This Committee will not rest until it sees behind bars these human beasts (Western-Indians) unworthy of being called citizens; settlers who bite the hand of this land (East) that opens its arms to them to get them out of poverty, and they will pay for this affront”. These were the words of Romulo Calvo, the president of the pro-Santa Cruz civic committee (a civil institution that brings together entities and represents social, political and economic interests of the department of Santa Cruz) in the last assembly.

On October 18, the national elections will be held in Bolivia after a prolonged political-electoral process that has lasted almost a year since the failed elections of October 20, 2019. Social polarization and party fragmentation are two connotations of this process in a context marked by the pandemic.

conjunctural social polarization: west versus east of the country, and whites versus Indians

Social polarization. We will refer only to two junctures —due to their relevance— of long standing in Bolivia that once again manifested themselves in the context of the 2020 political-electoral process and explain the conjunctural social polarization: west versus east of the country, and whites versus Indians. We understand as polarization the fact that political opinion is quite divided, the fissures are deep, there is no consensus and extreme discourses represent closed cognitive structures impermeable to other arguments.

The Western versus Eastern split manifested itself with the reappearance of a former peasant leader, Felipe Quispe (el Mallku), on the national media scene in his capacity as “commander of the highland blockades” in the west of the country (La Paz). His political discourse pointed to the vindication of Kollasuyo (it comes from the Aymara inhabitants speaking a series of independent kingdoms of the Titicaca plateau with strong cultural ties) and the denial of Bolivia as a Republic. In his words, “from 1825 until the present government of Añez (interim president) we have been managed by governments that are not ours. They are foreigners, they are settlers, they are colonials who came from Europe, from Croatia, from other places (who live in Santa Cruz). They govern us and we are still submitted.

With respect to the white vs. Indian split, it was again put up for debate in the context of the urban middle-class rebellion in late 2019 that led to the fall of Evo Morales, by former Vice President Alvaro Garcia Linera. He writes: “when the process of change introduces other mechanisms of efficient intermediation towards the State, the secular certainties of the world of the traditional middle class are shocked and scandalized. The lineage, the whiteness and the lodge, including its rhetoric and aesthetics, are expelled by the union and collective bond”. 

As already described, the president of the pro-Santa Cruz committee, Rómulo Calvo (white), marked the ideological distance with an extreme speech that represents the antipode of Quispe’s expression and what was written by García Linera.

Partisan fragmentation. There are eight political organizations in electoral competition: Creemos, Juntos, Movimiento al Socialismo (MAS), Comunidad Ciudadana (CC), Acción Democrática Nacionalista (ADN), Partido de Acción Nacional Boliviano (PAN-BOL), Frente Para La Victoria (FPLV), and Libertad y Democracia (Libre 21). According to the voting preference polls, the last four political groups do not have significant social support in relation to the others, therefore, they will not be considered here from now on.

In order to understand party fragmentation in the Bolivian political-electoral process, it is pertinent to resort to the concept of moderate pluralism (Giovanni Sartori, 2018). This concept allows us to clarify and distinguish it from the following connotations: the electoral competition between Juntos (Jeanine Añez), MAS (Luis Arce Catacora), Creemos (Luis Fernando Camacho) and Comunidad Ciudadana (Carlos Mesa) is of low ideological intensity. This is because they are not in dispute with hegemonic political projects; they all have centripetal impulses or seek to get closer to the political center as their government programs indicate with respect to the priority they give to the State and its role as an actor with a 51% stake majority (strengthening of public enterprises) and the capacity to redistribute public goods (bonds to popular sectors). In other words, the historical predominance of the national-popular logic in the political reasoning of candidates and voters.

there is no extreme political force with majority and unbalanced support.

Moreover, there is no extreme political force with majority and unbalanced support. According to various polls, it is very likely that no political party will reach an absolute majority as Evo Morales’ MAS did in the previous elections of 2005, 2009 and 2014. The next government will be a coalition between the center right and center left.

The accounts of the Bolivian political parties give no indication of a new political horizon for the decade 2020-2030. The short views and hackneyed speeches of the candidates are a constant in the electoral process, which implies that there is no struggle for cultural and ideological direction between political projects. There is, however, a dispute over spaces of power and the administration of public goods for the benefit of certain interest groups (economic elites). If, from the standpoint of theory, it is understood that the object of politics is the provision of public goods for citizens (Josep M. Colomer, 2007), the candidates and political parties are not convinced in that sense.

However, the suspicion arises that on October 18 the winners will abuse the victory and the losers will become violent with the defeat. A very probable situation considering the attitudes, behaviors and interests at stake as it happened in October 2019, after irregularities were discovered on Election Day and the country, without a government, sailed in confusion for two days. This is why it is necessary for the Supreme Electoral Tribunal to strengthen institutional confidence and for candidates and militants to behave in a civilized manner at the end of Election Day. 

In summary, while competing political organizations are careful to address social polarization in their discursive strategies so as to not lose votes, the different groups that embody the cleavages reflect a society with narrow cognitive structures that are impervious to other arguments, a situation that is predominant and worrisome because of its obsessive character.

A conjecture to finish. If social polarization is embodied in party fragmentation, a political polarization will occur that may put Bolivia’s weak democratic institutions at greater risk. A perfect storm if we consider the socially tragic character of the pandemic and the consequent economic crisis. For all this, the democratic transition in Bolivia has more doubts than certainties, a scenario not necessarily sui generis in Latin America, but uncomfortable because of its political instability.  

*Translation from Spanish by Emmanuel Guerisoli

Photo by eskararriba at Foter.com / CC BY-NC